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For many Christians these ideas are a ‘given’ so a lot is at stake in Daniel 9! One’s entire grid will be adjusted depending on how Daniel 9:24-27 is read.

It could be argued that without Daniel 9:24-27 Left Behind, and the theology is it based on, would have no pre-tribulation rapture, no seven-year tribulation, no future peace treaty with Israel, no “Church Age” gap, no future destruction of a Jerusalem temple, and perhaps even a radically different anti-Christ figure and no rebuilt Jerusalem temple. Though I haven’t seen the Left Behind movie (and don’t plan to), much of its end-time presentation depends on a particular understanding of Daniel 9. This is one of the most difficult texts in the Bible but it plays such a fundamental role for one’s end-times views. Though debatable, it seems the best place to begin is Daniel 9:24-27. Nine Questions on Daniel 9: The Interviewees Jesus’ Olivet Discourse (Mark’s Gospel).My list is still nebulous, so please comment below with suggestions! I’m looking for texts that a) have interpretative difficulties and b) play significant roles in larger theological systems.

With that in mind, I’m putting together interviews with scholars on key eschatological passages.

Ultimately the question ought to be what does the Bible actually say? I never intended to make these interviews a “thing”, especially limiting them to eschatology, but with two series well received – and the release of the Left Behind movie – I’ve decided I’ll just run with the idea! While the interviews on eschatological systems were very helpful, I wanted to tackle important passages one-by-one ones that play a large role in how one puts together the Bible and goes on to develop an eschatological system. It’s been a huge privilege having these scholars take the time to give their views, why they hold to them, and pointers for further studies. This got some great feedback, but I was constantly asked “but what about rapture?” so I did a series on rapture views: Pretribulational (Mike Svigel), Pre-Wrath (Alan Kurschner), and Posttribulational (Craig Blomberg).

It all began with three interviews on forms of Premillennialism: Dispensational (Paul Henebury), Historic (Jim Hamilton), and Progressive Dispensational (Darrell Bock). Not long ago, in various times and various posts, we surveyed eschatological views by interviewing scholars that held to them.

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